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		<id>https://wiki.phantis.com/index.php?title=Zeno_of_Citium&amp;diff=19566&amp;oldid=prev</id>
		<title>Irlandos at 11:37, September 8, 2006</title>
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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Zeno of Citium&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;&amp;#039;The Stoic&amp;#039;&amp;#039;&amp;#039;) (sometime called &amp;#039;&amp;#039;&amp;#039;Zeno Apathes&amp;#039;&amp;#039;&amp;#039;) ([[333 BC]]-[[264 BC]]) was a [[Hellenistic Greece|Hellenistic]] philosopher from [[Citium]], [[Cyprus]].  He was the son of a merchant and a student of [[Crates of Thebes]], the most famous [[Cynics|Cynic]] living at that time in [[Greece]]. Zeno was, himself, a merchant until the age of 42, when he started the [[Stoic]] school of philosophy.  Named for his teaching platform, the [[stoa]] (&amp;quot;&amp;#039;&amp;#039;stoa&amp;#039;&amp;#039;&amp;quot; is Greek for &amp;quot;porch&amp;quot;), his teachings were the beginning of Stoicism.  None of Zeno&amp;#039;s works have survived, but his teachings have passed on, including his main concept that tranquility can best be reached through indifference to pleasure and pain.&lt;br /&gt;
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He was described as haggard, tanned person living a spare, ascetic life. This coincides with the influences of cynic teaching, and is, at least in parts, continued in his stoic philosophy. &lt;br /&gt;
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[[Diogenes Laërtius]], biographer of the Greek philosophers, left the most extensive writings about Zeno&amp;#039;s life with his work &amp;#039;&amp;#039;Lives of Eminent Philosophers&amp;#039;&amp;#039;. Although these writings miss deeper introspection into the philosophical ideas of Zeno, the anecdotical descriptions leave a colorful image of the historical figure Zeno. Some examples:&lt;br /&gt;
*&amp;#039;&amp;#039;He had very few youthful acquaintances of the male sex, and he did not cultivate them much, lest he should be thought to be a misogynist. He dwelt in the same house with Persaeus; and once, when Persaeus brought in a female flute-player to him, Zeno hastened to return her.&amp;#039;&amp;#039; &lt;br /&gt;
:It is not clear whether this Persaeus, who was later sent as Zeno&amp;#039;s proxy to King [[Antigonus I Monophthalmus|Antigonos of Macedonia]], was Zeno&amp;#039;s servant or amanuensis.&lt;br /&gt;
*&amp;#039;&amp;#039;He was, it is said, of a very accommodating temper; so much so, that Antigonus, the king, often came to dine with him, and often carried him off to dinner at the house of Aristocles the harp-player; but when he was there, he would presently steal away.&amp;#039;&amp;#039;&lt;br /&gt;
*&amp;#039;&amp;#039;When he was asked why he, who was generally austere, indulged himself at a dinner party, he said, &amp;quot;Lupines too are bitter, but when they are soaked they become sweet.&amp;quot;&amp;#039;&amp;#039;&lt;br /&gt;
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Zeno preached that man conquers the world by conquering himself. By developing an indifference to pain and pleasure through meditation, the practicing stoic will develop a wisdom, stemming from having control over the passions. He lectured his students on the value of &amp;#039;&amp;#039;apatheia&amp;#039;&amp;#039;, which he explained to be the absence of passion. Only by taking an attitude of controlling one&amp;#039;s emotion and physical desire, he felt, could we develop wisdom and the ability to apply it.&lt;br /&gt;
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Zeno died around 264 BC. Laërtius reports about his death: &amp;quot;As he left the school, he tripped, fell and broke a toe. Hitting the ground with his hand, he cited words of [[Niobe]]: &amp;quot;I am coming, why do you call me thus?&amp;quot;. Since the stoic sage is expected to do always what is appropriate and Zeno was very old at the time, he felt it appropriate to die and consequently strangled himself.&lt;br /&gt;
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During his lifetime, Zeno received appreciation for his philosophical and paedagogical teachings. Amongst other things, Zeno has been honoured with the golden crown, and a tomb has been built for his remains in honour of his moral influence on the youth.&lt;br /&gt;
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==Quotes (attributed)==&lt;br /&gt;
* &amp;quot;Steel your sensibilities, so that life shall hurt you as little as possible.&amp;quot;&lt;br /&gt;
* &amp;quot;Follow where reason leads.&amp;quot;&lt;br /&gt;
* &amp;quot;Better to trip with the feet than with the tongue.&amp;quot; (while drunk on wine)&lt;br /&gt;
* &amp;quot;We have two ears and one mouth, so we should listen more than we say.&amp;quot;&lt;br /&gt;
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==Further reading==&lt;br /&gt;
* &amp;#039;&amp;#039;The Hellenistic Philosophers, 2 vols., A. A. Long and D.N. Sedley (Cambridge, 1987).&lt;br /&gt;
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==External links==&lt;br /&gt;
* [http://neptune.spaceports.com/~words/zeno.html Zeno of Citium] in [http://neptune.spaceports.com/~words Sensible Marks of Ideas]&lt;br /&gt;
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{{Credit wikipedia}}&lt;br /&gt;
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[[Category:Hellenistic philosophers]]&lt;br /&gt;
[[Category:Stoic philosophers]]&lt;/div&gt;</summary>
		<author><name>Irlandos</name></author>
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